2 Samuel 14:17

Authorized King James Version

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Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.

Original Language Analysis

וַתֹּ֙אמֶר֙ said H559
וַתֹּ֙אמֶר֙ said
Strong's: H559
Word #: 1 of 21
to say (used with great latitude)
שִׁפְחָ֣תְךָ֔ Then thine handmaid H8198
שִׁפְחָ֣תְךָ֔ Then thine handmaid
Strong's: H8198
Word #: 2 of 21
a female slave (as a member of the household)
יִֽהְיֶה H1961
יִֽהְיֶה
Strong's: H1961
Word #: 3 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נָּ֛א H4994
נָּ֛א
Strong's: H4994
Word #: 4 of 21
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
דְּבַר The word H1697
דְּבַר The word
Strong's: H1697
Word #: 5 of 21
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲדֹנִ֤י of my lord H113
אֲדֹנִ֤י of my lord
Strong's: H113
Word #: 6 of 21
sovereign, i.e., controller (human or divine)
הַמֶּ֙לֶךְ֙ the king H4428
הַמֶּ֙לֶךְ֙ the king
Strong's: H4428
Word #: 7 of 21
a king
לִמְנֻחָ֑ה shall now be comfortable H4496
לִמְנֻחָ֑ה shall now be comfortable
Strong's: H4496
Word #: 8 of 21
repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony); hence (concretely) an abode
כִּ֣י׀ H3588
כִּ֣י׀
Strong's: H3588
Word #: 9 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כְּמַלְאַ֣ךְ for as an angel H4397
כְּמַלְאַ֣ךְ for as an angel
Strong's: H4397
Word #: 10 of 21
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
אֱלֹהֶ֖יךָ of God H430
אֱלֹהֶ֖יךָ of God
Strong's: H430
Word #: 11 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כֵּ֣ן H3651
כֵּ֣ן
Strong's: H3651
Word #: 12 of 21
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
אֲדֹנִ֤י of my lord H113
אֲדֹנִ֤י of my lord
Strong's: H113
Word #: 13 of 21
sovereign, i.e., controller (human or divine)
הַמֶּ֙לֶךְ֙ the king H4428
הַמֶּ֙לֶךְ֙ the king
Strong's: H4428
Word #: 14 of 21
a king
לִשְׁמֹ֙עַ֙ to discern H8085
לִשְׁמֹ֙עַ֙ to discern
Strong's: H8085
Word #: 15 of 21
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
הַטּ֣וֹב good H2896
הַטּ֣וֹב good
Strong's: H2896
Word #: 16 of 21
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
וְהָרָ֔ע and bad H7451
וְהָרָ֔ע and bad
Strong's: H7451
Word #: 17 of 21
bad or (as noun) evil (natural or moral)
וַֽיהוָ֥ה therefore the LORD H3068
וַֽיהוָ֥ה therefore the LORD
Strong's: H3068
Word #: 18 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֖יךָ of God H430
אֱלֹהֶ֖יךָ of God
Strong's: H430
Word #: 19 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יְהִ֥י H1961
יְהִ֥י
Strong's: H1961
Word #: 20 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עִמָּֽךְ׃ H5973
עִמָּֽךְ׃
Strong's: H5973
Word #: 21 of 21
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

Analysis & Commentary

Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.

This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't see David's face) proves insufficient for genuine restoration. Theological themes include the inadequacy of human reconciliation methods apart from genuine repentance, the danger of manipulation even for apparently good ends, and the necessity of complete rather than partial restoration.

Historical Context

The historical setting of 2 Samuel 14 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding incomplete reconciliation provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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